The Essential Unity of All Humanity
(Chapter VI of the work “Theosophy and Universal Brotherhood”)
55 – “The man who successfully probes his own inner nature and existence back to its Centre and Core, finds one single source of all men, all beings, all existence. Unity then emerges as the supreme verity, the everlasting truth.” (G. Hodson, Basic Theosophy, p. 81)
In the preceding chapter we analyzed several passages concerning the importance of the principle or law of the universal brotherhood of humanity. Most of them were written by the Adepts, Whom hypothetically throughout this text we consider exemplary exponents of the true Theosophy (Wisdom of the Gods, Liberation, Spiritual Illumination, and Altruism) – the so-called Mahatmas or Masters. We were able to see clearly that, in short, “That was Their main aim, from the beginning” in relation to the TS, as N. Sri Ram stated in a previous quotation.
Thus, it appears that there must exist a direct and fundamental relationship between true Theosophy or Altruism and the law of the universal brotherhood of humanity. It can be seen that when the glance of those who climbed to the top of the “Golden Stairs” (which lead to the “temple of Divine Wisdom”) turns compassionately toward the problems of the world, the vision they transmit to us is, in short, that there is no way of alleviating the suffering of the world “if not through the soothing influence of a brotherhood, and of the practical application of Buddha’s esoteric doctrines,” as was quoted from the Maha-Chohan.
This same great Adept who expressed the above view stated that these esoteric doctrines, if true, must offer consistent solutions for the problems of the world. In this way, the law of the universal brotherhood of mankind (and, naturally, its practical applications) must at the same time be connected with the Perennial Philosophy (becoming one of its most important laws) and with the consistent solutions to the problems of the world.
In other words, this principle or law of the brotherhood of humanity must, given the emphasis placed on it by the Mahatmas, be one of the most important principles or laws of Esoteric Philosophy, as it is in total agreement with the latter’s fundamental doctrines such as the Unity underlying the manifestation, the essence, the divine destiny of man, and the laws of Karma and Reincarnation, among others. And, when applied to the world’s problems, the law of the universal brotherhood must be very useful in the sense of offering them real solutions.
However, as we have observed in some of the preceding quotations, this law of the universal brotherhood of humanity, as well as its transcendental importance to the solutions of the great problems of humanity, is not a subject that is easily understood by the majority of people, not even by the members of the TS in general.
This is the reason why, from this point forward, we shall analyze the law of the universal brotherhood of humanity in the light of the principal doctrines of Esoteric Philosophy, with a view toward clarifying its fundamental aspects. We shall also attempt to show its decisive importance in finding consistent solutions to the great human problems by comparing the law of the universal brotherhood to the fundamental principles of the guiding currents of thought of our times. In this way we shall attempt to show the fundamental errors of these currents, as well as the errors incurred in their failed models of socio-political organization.
Throughout this analysis we shall attempt to show that this is valid for a given interpretation of the law of the universal brotherhood. And that within this interpretation the three Objects of the TS indicate roads of action that are perfectly in tune with the consistent solutions to the world’s problems. In this case, the law of human brotherhood and the three Objects, in the same way as occurs in Theosophy, turn into the glory of the TS. Along the same lines we shall show that this does not occur with other interpretations of the law of the universal brotherhood, nor, as a consequence, with other interpretations of the three Objects of the TS, which could lead to the paralysis of the progress of the TS (as we shall quote from one of the Mahatmas), thus becoming the failure of the TS.
With this general panorama in mind, let us begin to analyze the principle of the human brotherhood in the light of Occult Philosophy. It is fairly obvious that in this kind of text it is not possible to present the many aspects encompassed by this vast and perennial philosophy, except in a very summary form. However, since it is possible that this text will be read by someone with little knowledge of the Perennial Philosophy, it becomes necessary to attempt an outline of its principal doctrines and then, in the light of this sketch, to analyze the fundamental aspects of the principle or law of the universal brotherhood of humanity.
Basic Principles of the Perennial Philosophy
A first very simple outline of this kind was already given when we presented the “three truths which are absolute” mentioned in The Idyll of the White Lotus. This is a synthesis of what they tell us:
These truths, which are as great as is life itself, are simple as the simplest mind of man. Feed the hungry with them.
Let us now look at a somewhat more developed outline which is mostly based on a summary presented by Dr. I. K. Taimni in his book, Self-culture in the Light of Occultism (chapters I and II; pp. 3-29). In accordance with this summary, these are the principal doctrines of the Perennial Philosophy:
The Universal Brotherhood in the Light of the Perennial Philosophy
With this global view in mind, we shall make a more thorough analysis of those points which may help us in our aim to clarify the law of the universal brotherhood of humanity.
From the perspective of the Esoteric Philosophy presented above, we are able to verify the existence of a great evolutionary cycle rooted in the divine Unity and which in its human stage is processed through successive reincarnations. This view is decisive for the understanding of the law of the brotherhood of all men, because it is this law on which it is based and which defines its principal characteristics. On one side it reveals the aspect of the Unity that underlies all beings, and on the other it shows and lights the aspect of Diversity manifested (through the different evolutionary stages).
The very word “brotherhood” gives us the key to this whole panorama not only in its basic structure but also in relation to its development in time. Thus, we are structurally all brothers (and sisters) because we enjoy a communal parent; this parent is Divine Life, although we may have different ages or find ourselves on different levels of evolutionary development. These are the two fundamental aspects of Unity and Diversity.
The Universal Brotherhood and the Welfare of Humanity
It is important, at this point, to emphasize that this is, in summary, the concept proposed to us by the Perennial Philosophy. And, if it is true as has been clearly declared by those highest on the evolutionary scale (the Mahatmas and Their more advanced disciples), then it is this concept on which the establishing of correct ethical notions and the corresponding duties are based. These notions and duties may be applied universally (i.e.: to all), which would indicate a universal morality. In the same way, it is on this morality that depend the upsurge of fair and scientifically healthy socio-political institutions that may conduct humanity to greater harmony and so alleviate its sufferings.
In view of the importance of this point, it seems an appropriate moment to remember two passages in the letters from the Masters, in which the facts and logical connections presented in the preceding paragraphs are clearly stated. They declare that the welfare of the whole human family largely depends on this view of humanity as an all-encompassing (universal) brotherhood, as also does its practical application, mainly in the form of new social institutions. And it is in its absence that we shall find the roots of the greater part of human conflicts and sufferings.
As stated earlier, this last point will be taken up again in more detail at a later time when we shall attempt to show the following fact: that the currents of thought that govern our times, as well as the social institutions originating from them, are based on concepts that contradict the view of humanity as a universal brotherhood. But let us return to the passages of the letters from the Masters in this respect:
56 – “The term ‘Universal Brotherhood’ is no idle phrase. (…) It is the only secure foundation for universal morality. If it be a dream, it is at least a noble one for mankind: and it is the aspiration of the true adept.” (K.H., ML, L. 4, p. 17)
57 – “The truths and mysteries of occultism constitute, indeed, a body of the highest spiritual importance, at once profound and practical for the world at large. Yet, it is not as a mere addition to the tangled mass of theory or speculation in the world of science that they are being given to you, but for their practical bearing on the interests of mankind. (…) They have to prove both destructive and constructive – destructive in the pernicious errors of the past, in the old creeds and superstitions which suffocate in their poisonous embrace like the Mexican weed nigh all mankind; but constructive of new institutions of a genuine, practical Brotherhood of Humanity where all will become co-workers of nature (…).” (K.H., ML, L. 6, pp. 23-24)
And since this principle or law is of the greatest importance for the individual and the collective welfare of all human beings and as there appears to be a generalized poor understanding of it, we shall go into more details in our analysis of the principle or law of the Universal Brotherhood of humanity in the light of the Perennial Philosophy. To this end we shall divide our approach in accordance with the two fundamental aspects of this principle. These aspects, as mentioned above, are the underlying Unity and the Diversity in manifested existence.
The Underlying Unity and the Law of the Universal Brotherhood
The aspect of the Unity that underlies human brotherhood is frequently commented on in the literature of the TS as well as in spiritual literature in general. This being so, it will not be necessary to extend ourselves in its analysis. Let us just look at a passage from Geoffrey Hodson, well-known author and clairvoyant, in which he deals with this first and fundamental aspect:
(Arnaldo Sisson Filho. Theosophy and Universal Brotherhood, Chapter 6)